Addiction

Rights and Wrongs: The Moral Absolutes of The Christian

We have what is well known as The Seven Deadly Sins
Pride -opposite of humility
Covetousness – opposite of liberality
Lust – opposite of chastity
Anger – opposite of meekness
Gluttony – oppositie temperance
Envy – opposite of brotherly love
Sloth – opposite of diligence

Pride we have discussed as being snobby, above others such as the so-called prayer the Pharisee prayed beside the sinner/tax collector.

Covetousness has been discussed within the 10 Commandments. Be happy with what you have and be happy for what others have. There is no room for jealousy in God’s home.

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Re-wrting AA History and Proven Recovery Principles

Circling the Wagons to Drive Off Documented History, Unwanted Divine Aid, And Proven Recovery Ideas

The longer dissertations, government grants, academic gatherings, and religious writings attempt to describe Alcoholics Anonymous History the more they seem to swerve away from God’s power and love and from real recovery in Alcoholics Anonymous.

To be sure, candidates, government agencies, academia, and religious commentators have their place in examining the overwhelming problem of drug addiction and alcoholism. But, when they try to exclude Alcoholics Anonymous, the Twelve Steps, God, Jesus Christ, and the Bible from their writings, they do little to advance the rewarding and effective grunt work involved in working with the despairing drunk and addict who still suffers.

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AA History: Looking at Its Oxford Group Link in Context

No facet of Alcoholics Anonymous history has been more misrepresented than A.A.’s connection with the Oxford Group. There are some relevant fundamentals concerning the relationship. But there are far more erroneous pieces of information still being promulgated by many today. Consider the following:

Yes, after he got sober, Bill Wilson became involved with the Oxford Group on the East Coast. But the real activities that brought about Bill’s sobriety had little to do with the Oxford Group at and before the time he got sober. Bill actually learned the solution to alcoholism–conversion to God through Jesus Christ–from his friend Ebby Thacher and from his physician Dr. William D. Silkworth.

To be sure, Bill also learned about the Oxford Group from Rowland Hazard and Ebby Thacher. But he did not rely on Oxford Group principles and practices (their life-changing program) when he: (1) made his decision to accept Jesus Christ as his Lord and Savior at Calvary Mission in New York; (2) became born again and so stated in his autobiography; (3) decided he needed to turn to the Great Physician, Jesus Christ, for help and so stated in his autobiography; and (4) went to Towns Hospital, cried out to God for help, and had his indescribably white light experience-which included sensing the presence of God and having the thought: “Bill, you are a free man. This is the God of the Scriptures.” .See Dick B., The Conversion of Bill W. (www.DickB.com/conversion.shtml). See also Dale Mitchel, Silkworth: The Little Doctor Who Loved Drunks. And seeBill’s own words in The Language of the Heart, page 284.

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Our “Pet” Sins: Can a Christian be a Christian and still sin?

Romans 6:15-18 NRSV
What then? Should we sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness.

Can a Christian be a Christian and still sin? I think that all of us know that is true. Unfortunately, our churches have been teaching (for many years) that it’s possible for a Christian to be a Christian and still embrace sin. And that’s not true.

We would like it to be true. All of us have “pet” sins that we do embrace, attitudes, expectations, desires, lusts that make us feel good, that help dull the pain in our lives. And, if we are brutally honest with ourselves, we don’t want to give those up. It’s that simple.

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Alcohol’s Promise

I am more powerful than all the combined armies of the world.

I have destroyed more men than all the wars of the nations.

I have caused millions of accidents and wrecked more homes
than all the floods, tornadoes and hurricanes put together.

I am the world’s slickest thief,

I steal billions of dollars each year.

I find my victims among the sick and poor alike,
the young, the strong and the weak.

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What is Your Motivation when You are “Tolerant?”

1 Corinthians 5:1-5 RSV
It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body I am present in spirit, and as if present, I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

If the apostle Paul, instead of writing this in one of the sacred epistles, had wrote this on an Internet message board or in a blog, I can hear the responses: “Judged? How can you judge him?” “The Bible tells us specifically not to judge one another.” “We need to love this man, not judge him.”

And yet, not only the sinful man, but the entire congregation . . . Paul judged! And pronounced sentence. He condemned what was happening among them.

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Homelessness and Addiction Recovery

Every substance abuse counselor has probably at one time or another pointed to the “skid row bum” and said, “You don’t have to be like him to be an addict or alcoholic! ” While this type of person may represent only 5% of all addicts, Christians who are in recovery have a lot more in common with him than they may think!

A drive through the streets of any major city reminds us that the “skid row bum” has not disappeared. Alarmingly, he has been joined by hundreds of thousands of people now called “the homeless. ” Who are they? 18-35 year old men, women who are 16-30 years of age, and single parents with children now represent the bulk of the homeless population. Most are minorities and local people, not transients, who have been homeless for one year or less. On today’s “skid row” we find people who are dependent on a variety of drugs, emotionally dysfunctional, mentally ill, and medically at-risk, especially for HIV/AIDS. A high percentage of them have been sexually and physically abused.

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Strict Policy of No Use in Recovery Programs

I’ve spent many years working with counselors and rescue mission staff members to assist them to more effectively help homeless addicts and alcoholics. Whenever I speak on this topic, I am usually challenged for saying clients should be immediately dismissed from a program when they are discovered to have used alcohol or drugs. So, I thought it would be useful to restate my convictions – and my rationale for this encouraging this policy.

I am convinced that we must immediately dismiss anyone who uses alcohol or drugs while in a recovery program. The dismissal must be for at least one month, with the possibility for an evaluation for re-admission after that time period. If they do re-enter the program, they should start over – from day one – and not be allowed to regain whatever status they held before using.

Does this mean we should just throw them out on the street? Not necessarily; it might mean moving out of the program part of the building and back into the transient section. It could also mean a referral to another facility. Or, it could mean leaving the building and finding their own way to the next place, especially in the case of those who have violated the policy repeatedly.

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A Christian, Sober for Years and Still an Alcoholic?

I am an alcoholic. I know what it is like to burn with a desire to drink that is so overwhelming that family, jobs, and friends mean nothing compared to the desire for liquor. I know what it is like to wake up in a hotel room not knowing where I am or how I got there. I also know the joy of complete deliverance from the power of alcohol addiction and never cease to praise God for such deliverance. ~ Jerry Dunn from God is for the Alcoholic

How can a Christian who has been sober for many years still say he is an alcoholic?

Jerry Dunn, a former president of the Association of Gospel Rescue Missions, caused quite a stir back when his book first came out in the sixties. Some leaders within our movement challenged him by asking, “How can you say you’ve experienced complete deliverance and still call yourself an alcoholic?” Even today, some Christian workers struggle with this dilemma. While his words appear to be contradictory, if we look more closely we will find some real wisdom in them.

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