Challenges

Letting God

“Letting God” testifies to the release of tension, the surrender to trust, and being at ease instead of in “dis-ease.” What is offered in each day’s meditation is relaxation and peace in Christ. You will be called to turn over control of your steering wheel. You will be urged to relax your power and control and open your door to the priceless gift of serenity in our Lord and Savior. You will be presented with scripture, stories, short essays, and even humor as ways to let God take over.

I have learned in forty years of experience with alcoholics and other addicts, that living the Gospel truth AND Twelve-step recovery creates a hallowed and holy life. This holiness is not sainthood but a serene state of being, achieved as cease our striving, halt our stressful efforts, and fall into the arms of our Higher Power, Jesus Christ.

“Letting God” is the key to most all experiences of sacredness and spirituality. The surrender to the divine within and without, the acknowledgment of the humanity of the Holy and the holiness of the human ls to “Let go and let God.” As we allow God to be God, without trying to fix or manipulate his reality in heaven or earth, we welcome his healing love. We let love flow. We use no force, no struggle, no strain, no competition, no trying harder, no willpower. We admit and accept our weakness and God’s strength. If we do not make this unconditional surrender to God, our own spirituality will lie dormant and lifeless. Our selfish will becomes our god, and we run rampant toward our own self-destruction, screaming to the end, “I can do it myself!”

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Learning and Coping in Recovery

There’s a theory out there which asserts we have only two jobs in life:

    1) to learn
    2) to cope.

Spiritually, if we expound on this principle, we can see Divine Intervention at work, should we choose to embrace it.

The First Job: To Learn:

Scripture addresses our human need to learn. Proverbs 1:7 and Proverbs 4:7, for instance, are just a couple of verses which tout the important of wisdom.

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

And, again, we are in dire need of this wisdom, as Paul reminds us of our vulnerable human condition…

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Perseverance: The Race Set Before Us

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Hebrews 12:1

Gaman is a Japanese term of Zen origin which means “enduring the seemingly unbearable with patience and dignity”. The term is generally translated as “perseverance” or “patience.”

And, within Scripture, this principle is, indeed, a faith focal point.

… we glory in tribulations also: knowing that tribulation worketh patience. And patience, experience; and experience, hope: Romans 5:3-4

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. Hebrews 10:36

I don’t know about your physical education experience when you were a kid, but my class always participated in the annual presidential physical fitness test.

Is anyone out there groaning yet?

As part of that test to assess kids’ fitness levels, things like pushups, sit ups and pull ups were measured. But the thing which caused me the most dread- and the least success- was the 600 yard run.

Now, is anyone out there groaning?

If you’re not familiar with

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Conquering Worry

When you are inclined to worry — don’t do it! That is the first thing. No matter how much reason there seems to be for worrying — still, there is your rule. Do not break it — don’t worry! Matters may be greatly tangled, so tangled that you cannot see how they ever can be straightened out; still, don’t worry! Troubles may be very real and very sore, and there may not seem a rift in the clouds; nevertheless, don’t worry! You say the rule is too high for human observance — that mortals cannot reach it; or you say there must be some exceptions to it — that there are peculiar circumstances in which one cannot but worry. But wait a moment. What did the Master teach? “I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear.” He left no exceptions.

What did Paul teach? “Don’t worry about anything!” He did not say a word about exceptions to the rule — but left it unqualified and absolute. A good bit of homely, practical, common-sense wisdom, says that there are two classes of things we should not worry about — things we can help, and things we cannot help.

Evils we can (correct) — we ought to (correct). If the roof leaks — we ought to mend it; if the fire is burning low and the room growing cold — we ought to put on more fuel; if the fence is tumbling down, so as to let our neighbor’s cattle into our wheat field — we had better repair the fence than sit down and worry over the troublesomeness of people’s cows; if we have dyspepsia and it makes us feel badly — we had better look to our diet and our exercise. That is, we are very silly if we worry about things we can help. Help them! That is the heavenly wisdom for that sort of ills or cares — that is the way to cast that kind of burden on the Lord.

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Patience: Are we there yet?

Visualize this scenario. There’s a car ride going on, containing one or two parents/adults and at least one child in the backseat. The child’s view consists of the following: the back of the driver’s and passenger side seat, perhaps, some toys, games or word puzzle books, strewn throughout. Maybe, depending upon the vehicle, there’s even a Disney film being played on a television screen, just above Mommy or Daddy’s head. We should be hearing the voice of an animated character or the chirp of an irritating child’s song. But, instead, what do we hear?

“Are we there yet? Are we there yet? Are we there yet?”

Does this sound familiar?

If you have children or remember being one yourself, you’re probably familiar with this nagging, repetitive question:

Are we there yet?

We want to get there already, wherever “there” is.

“Unto a land flowing with milk and honey…” Exodus 3:8; 33:3

It’s the Promised Land, filled with conscientious manners, harmonious relationships, well-behaved children, realized dreams and no bad hair days.

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Where’s God When I Need Him?

If you’re feeling far away from God, guess who moved?

Do you ever feel like God’s least present when you seem to need Him most?

Lost In Darkness
When I struggled with depression following my injury, God seemed to be a million miles away. I knew intellectually that He was right beside me, but it sure didn’t feel like that. I imagined myself wandering in darkness so impenetrable that not even God could find me.

As I began to get a handle on the depression, I seemed to discover edges to the darkness. Bits of light penetrated the oppressive blanket of despair. And I found that as I felt less lost, God’s presence suddenly felt more real.

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Why is this happening to me?

A friend of mine who is experiencing some painful family issues has repeatedly asked herself the “why” questions.

Why is this happening to me?

Why am I being treated like this?

Why is my loved one acting in such an ugly manner?

She has been blindsided by a situation and a relationship she never dreamed was possible, rife with betrayal, deception and slander. This was once a close, bonded relationship, one filled with unconditional love and trust.

So, the events over the last few years were a definite shock.

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Who or What is Your Miracle Worker?

“Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me?”
Jeremiah 32:27

I recently caught the 1960 Academy Award winning film, “The Miracle Worker.” It portrays the relationship of Helen Keller and that of her groundbreaking teacher, Annie Sullivan.

Most of us know the basics to the story. Helen Keller was blind, deaf and mute and, before Sullivan’s arrival, seemingly hopeless in her circumstances. If she could not see, hear or speak, how could she ever communicate, let alone, live in the world?

The situation looked bleak.

That was until Sullivan’s arrival…

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Tribulation and Faith

Even when we came into Macedonia our flesh had no rest,
but we were afflicted on every side:
conflicts without, fears within. (2 Cor. 7:5 ESV)


Sometimes Christians get the wrong idea about faith. Knowing that only believers enter the celestial city, we put a great deal of importance on faith, and if it wavers, we become fearful. If we experience doubt, we wonder if our faith is failing – if, after all, we’re not Christians at all, or if we are, if we haven’t departed from the Lord and ceased to be such. I myself have been there – I won’t go into the details, but there was a time in the 80s when I seriously did wonder whether I’d ever been saved in the first place. My faith was under attack, and I grew afraid.

To some extent at least this grows out of a wrong idea of what faith is. Even the most knowledgeable Christians can sometimes make this mistake, believing that Biblical faith has something to do with our emotion state, or that it’s something we have to muster up from within ourselves. Let’s be sure of what faith is, and then attacks against our faith arise along this line, we’ll be better able to resist. There are two related Greek words we need to consider, one a noun and one a verb – pistiz and pisteuw (pistis, pisteuo). The noun means, “reliance upon, trust in, dependence on,” and of course the verb means “to rely on, to depend on, to trust.” Thus, when we have faith, or when we believe, we have that trust and dependence on Christ, we’re trusting Him and depending on Him. And it is important that we have the proper object of our faith. We must trust Jesus, Jesus entirely, and Jesus only. If we trust anyone or anything other than the Lord Christ, our faith is in the wrong object, and we’ll never see God. If we trust Jesus partly and something or someone else partly, we’re again not believing as the Bible demands, and we’ll come short of the heavenly city. Biblical faith has as its object Jesus alone and Jesus to the uttermost.

And it is here that some professing Christians miss the point.

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