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The Need for Repentance

…repentance is the ultimate tipping point. It is the mechanism that puts genuine change into action in our lives and in our culture. It is what enables us to move beyond the past-and all of the mistakes of the past-and into the future with bright hopes and new dreams. Repentance is the fulcrum upon which transformation turns.

One of the central messages of the Scriptures is a call to repentance. It is not to predict the future. It is not to offer new moral mandates. It is simply to declare the “words, statutes, and commandments of the Lord” that the people might “be overtaken and repent” (Zechariah 1:6). It is that they might “put on sackcloth and lament” (Joel 1:13). It is that they might “repent and turn” from all their transgressions “lest iniquity be their stumbling block” (Ezekial 18:30). It is that they might “return to the Lord” for “healing and restoration” (Hosea 6:1). This is the constant refrain of hope in the Scriptures:

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When is a Client Truly Ready to Move On?

I am convinced that our goal in any recovery program is to “work ourselves out of a job.” Or to say it another way, we ought always to be helping program people to become stable and growing believers who can experience God’s power and guidance for themselves. This is the exact opposite “missionizing people” — the rescue mission version of institutionalization. I am referring to the problem of teaching people how to live in the confines of the mission, but not equipping them for life outside. This is usually the case when program people seem to doing fine but end up crashing and burning a day after they leave the program.

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Understanding and Overcoming Loneliness

I have been in counselling now for many years, working with God, my counsellors and myself with all my might to overcome the scars of the past. Sometimes those scars leave me feeling lonely and longing for someone to be with me. I know I am not the only one.

Many people suffer with loneliness in our society, and many generations. Seniors suffer from loneliness when their spouses dies. Couples suffer loneliness when one partner works extra long hours to make ends meet. Teenagers suffer from loneliness when they cannot make and keep friends. Children are also lonely when, as children do, choose other friends than them for a time. People with disabilities suffer because they are unable to get out into society. And the patients of mental health suffer loneliness in silence, ashamed to tell anybody they are lonely because they fear they will look weak.

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Pornography, Christianity and Control

When thinking of pornography and Christianity and the issue of control, things get quite interesting. Matthew 18:3 informs us:

    And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.”

On the other hand it seems intuitive that the repetitive use of pornography is proof that our “internal adolescent” has wrested away the controls in the command center of our brain and what is needed is a return of control to the superego. We long for simple joys, simple trust, unconditional love but there is no denying that we physically are no longer children and we can get into some very big trouble.

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Carrying the Burdens of Your Past?

We’re commanded in Hebrews 12:1 to “lay aside every weight” so we can “run with patience the race that is set before us.” Consider that first command: lay aside every weight, every burden that slows us down in our race forward. If we’re dwelling on the past, that means we’ve stopped running, picked up some weights we were commanded to drop, and are giving them (not God or His commandments and His service) all our attention. No wonder we stop running and even start walking backward. For good reason do race horses wear blinders that force them to look forward, blocking out distractions so they can focus on the race.

Even worse, Hebrews 12:1 continues on into the second verse, explaining what we should be looking at when we run the race “set before us” (set in front of us): “Looking unto Jesus the author and finisher ofour faith.” If we’re looking at the past, we’re violating this second command of God’s: we’re not only picking up weights and burdens we were told to lay aside, to drop to the ground and regard as worthless impediments, but we’re not looking at Jesus but rather at those forbidden weights instead. We should be rejoicing that Christ tells us to drop all these weights. Satan’s worst enemy is a Christian focused on the future and running his race well.

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Hallmarks of a Healthy Support Group

Simply stated, a support group is a regular meeting of individuals who have joined together to offer one another support and encouragement in order to overcome a shared problem. In informal, small group settings, participants, in turn, share their own experiences, feelings and struggles

Ideally, a good support group is, first, a place where recovering addicts will find true acceptance and a sense of what unconditional love is all about. It is a safe, non-judgmental setting where they can express struggles, thoughts, ideas, and feelings without fear of rejection. Hearing the stories of others with similar difficulties and how they overcame them, gives the struggling addict great encouragement to go on in a life of sobriety.

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Support Groups in the Church

How do “support groups” help church members who are struggling with addiction and other life issues?

    A. “Support groups” are not a new idea for the Church — John Wesley’s “Rules for Small Groups,” written in 1816, is an outline that embodies “the Method” from which the name “Methodist” came. This method resulted in one of the greatest revivals the world has ever known. Believers gathered together in small groups, sharing honestly, becoming accountable to one another, asking probing questions, praying for one another with a deep knowledge of their mutual needs and struggles. Any believer can benefit from this type of gathering. It can be a tremendously healing and encouraging experience for those in recovery.

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Employment Laws in Work Programs

I am often asked about what needs to be done in order to comply with state and federal laws when recovery programs clients do actual work in the facility. In all cases, I suggest that an employment attorney or tax professional familiar with the laws in your state be consulted in these matters. However, here are a few suggestions that can be taken to help you comply with laws regarding the payment of the minimum wage for recovery program participants.

A. The work must be therapeutic – Too often, the lines have been blurred between mission employees and clients (beneficiaries). The most effective means of clarifying these lines is having a well-documented recovery program in place that uses a written recovery plan that lists the work performed by the client as being rehabilitative in nature. There is no problem in giving some stipend to program participants who perform work as part of their recovery program. If this is done, it is important to avoid the use of the terms “staff” and “wages” or any other terminology that could imply an employee/employer relationship. Instead, call this stipend a “sustenance allowance” or “gift.” In the initial intake session, clients should sign an agreement indicating that they understand that some hours of work will be a part of their recovery program, but that this is a part of their rehabilitation and not establishing an employee/employer relationship for which they will receive wages.

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Trusting in the Promises of God

And the LORD visited Sarah as He had said, and theLORD did for Sarah as He had spoken. For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. Genesis 21:1-2 NKJV

God is always faithful to His promises. His word is absolute truth, so we can invariably be assured that, just like we are told in Isaiah 55:10-11, God will not see His word return to Him void when He sends it out to achieve important purposes in our lives: As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.

Have you given up hope in a promise that God has made to you because you have not yet seen its fulfillment?

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