Many Christians are still locked into the conviction that the Bible speaks to a very narrow slice of life. Of course, all Christians believe that the Bible has some very specific things to say about prayer, Bible reading, worship, and evangelism. But many Christians are not convinced that the Bible has some very definite things to say about civil government, the judicial system, economics, indebtedness, the punishment of criminals, foreign affairs, care for the poor, journalism, science, medicine, business, education, taxation, inflation, property, terrorism, war, peace negotiations, military defense, ethical issues like abortion and homosexuality, environmental concerns, inheritance, investments, building safety, banking, child discipline, pollution, marriage, contracts, and many other worldview issues.
All Christians must remove their blinders and widen their scope of ministry to include the world. This will mean the development and implementation of a comprehensive biblical worldview. Put simply, a worldview is the way you and I look at things. How did we get here? How did the world get here? How does it run? Who or what runs it? What laws govern us and the world? What role if any do we have in the government of the world? What does God think of the world? How does He want it to run? Who has He put in charge of the world? What are His plans for the world? Basically, the Christian’s worldview should be the same as God’s worldview, the creature thinking the thoughts of the Creator.1 Is God’s view of the world comprehensive? Is He concerned about every nook and cranny of creation? Did He give His life for the “world”? Is He Lord of “all things”? To all of these questions we would answer “Yes!” Then, why should Christians limit their scope of the world? Why should Christians have a lower view of the world than God does? Why should humanists have a higher view of the world than we do? George Grant writes: