Self-Esteem

Using Our Recovery Feet

Over the years, I have learned about boundaries and the discernment needed in determining when to stay and when to go.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.” Matthew 10:14; Mark 6:11


These scriptures often deal with the spreading of the Gospel. And that is certainly the case. But I also see them applying to addiction/recovery matters as well.

1. We admitted we were powerless over a substance or behavior ─ our lives had become unmanageable.

Step One challenges our “I have this under control” lie we often tell ourselves.

I have encountered this from close family members, most specifically, my mother.

I was rather late arriving to the therapy party when it came to addressing my disordered eating/image issues. I wasn’t in therapy as a skeletal anorexic, an impulsive bulimic or a ravenous overeater. No. It was a matter of “years later” when I finally decided I needed to face personal issues about myself. And I did it alone.

I did it alone because, when it came to dealing with those unpleasant and difficult issues, my family was unwilling to participate in unflattering truth’s revelation.

I first encountered this as an emaciated anorexic.

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Stopping Destructive Self-talk

For those of us that are in recovery, whatever the substance, activity or behavior might be you can here the “mantra”, which is a phrase or often repeated expression or idea that dominates the individual’s every thought.” It often justifies the behavior as being acceptable to those who are within hearing range.

  • “I’m not hooked, I just like the feeling that ______________ gives me.”

  • “I can quite anytime, I just don’t see any reason to do so.”

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The Power of Tears

“… I have heard thy prayer, I have seen thy tears: behold, I will heal thee…”
2 Kings 20:5

There was once a product called “No More Tears” detangling spray I used frequently as a child. As a little girl, snarls were my reality; therefore, this product was mandatory. Mom pulled and sprayed my hair, while I’d stare at the bottle’s portrait. Radiant mother was brushing radiant daughter’s flowing tresses. There were no feelings of inadequacy, no complicated views of human emotions and no sore scalp. The bottle simply promised, “No More Tears.”

If only life could be that easy.

But, indeed, my personal experience with tears has been un-easy. Crying – unpleasant emotion of any kind – was viewed and treated negatively, as something to be avoided, covered, silenced or punished. Tears were the uncomfortable evidence all is not well; there is disease, pain and trauma here.

However, in the last fifteen years, I have come to view tears through a healthier, more meaningful lens. As we deal with our addictions, disorders and traumas, addressing what our tears represent to us, we aren’t far removed from the harmful beliefs which contribute to our struggles and thwart our recoveries.

I once stumbled across a photo which compared four types of human tears: tears of grief, tears of change, tears cried from onions and tears of laughter. I was struck by their imagery; each seemed to offer a specific signature concerning life experience.

Tears of Grief:

First, we see this microscopic picture of tears of loss. It resembles a sparse wasteland. To me, the prevalence of the tears’ open space appears as a lonely island surround by an ocean. The impression I get from these magnified tears is one of disconnect.

And this was exactly where I was as I was confronted by my dad’s death in 2003.

“The Easy Death:”

Even as I found connection within my faith as an adult, I still did not deal with the unresolved issues I had with him. By this point, I was married, living in another state, and pursuing my writing career. I had also been in therapy. Still, the dysfunctional relationship with my dad proved to be painful and powerful.

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What’s in My Suitcase?

I have this roll around bag I carry with me every day to work. In it, I carry my journal, extra pens, a small laptop, and anything else I think I might need for the day. I decided to get a bag that had rollers because the one I carried over my shoulder grew too heavy for me. I wish I could do the same for the other baggage I have carried with me over the years.

The other suitcase I carry with me has no handle. It resides within the chambers of my heart and the confines of my soul. It has years of control, co-dependency, self-blame, regret, sadness, grief, and pain within it. As I face Step Four of my recovery journey, I know there is more in that piece of luggage. I know there are things I haven’t admitted to yet. I know there are probably even things I am not aware of. But I know this is an important step in the recovery from my past.

These issues I have carried with me are common for people like me. I haven’t always known this to be true. Working diligently on making a searching and fearless moral inventory of myself showed me this. Reading Psalm 139:23-24 guides me toward God’s loving arms to reveal the truth about me.

Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way.

I ask God to search and know my heart. I ask him to

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Nature vs. Nurture: An Unanswered Question?

Nature versus nurture: it’s still an unanswered question. And that mystery applies to all things appearance.

Faces have always captured my attention. I am fascinated by the variety of features and expressions they contain.

A Couple of Kittens…

I first was obsessed with my mother’s set of three cat figurines. There was one “mother cat” and her two smaller white kittens. I was especially preoccupied with the kittens.

And here, perhaps, is where I encountered one of my first harmful disordered ideas about image. I viewed one kitten as cuter, a/k/a, “better” than the other. Why? It was because this kitten- let’s call her “Sally”- appeared to have a sweeter, more pleasing, “good kitty” facial expression. The other kitten, however, had more of a “Sophia- Loren- exotic- eyeliner-drawn- face” situation going on.

And, somehow, to me, that kitten face – let’s call her “Sophia”- symbolized more mischief and displeasing, “bad kitty” behaviors than that of innocent-and-cute-looking Sally.

Indeed, in this kitten context, my toddler self was already learning inaccurate appearance associations all on my own.

But soon, other influences contributed to my preferences. Adults also instructed me about which emotions, often depicted in the human face, were acceptable – and which were not.

An Image Utensil?

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Playing Hide and Seek with God?

I searched hurriedly to find just the right hiding place. Breathless I hid silently behind the shower curtain in my parents shower. A giggle slipped from my mouth and I quickly cupped my hand to keep it quiet. I could barely hear my friend counting… 6… 7…8 …9… 10! Ready or not, here I come! My heart raced for fear I would be found.

I’m sure you remember the exhilaration and suspense of playing hide and seek with your friends. Now that I am older, I no longer play this childhood game with my friends or anyone else—or do I?

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Listening in the Quiet (Pain, Loss & Suffering)

The historical account of Job is one of pain, loss, suffering, and God’s wise control. The long and short of this book of the Bible is this: Job was a stand-up guy. He was faithful to God. He had a family, a farm, and a good life. One day, God and Satan were having a conversation about Job and his faithfulness to God. Satan believes he can turn Job against God and God accepts the challenge. While God is watching, Job loses everything. He loses his farm, his wife, and his sons.

Okay, let’s stop there. So, God allowed Satan to test Job’s faithfulness? Yes, but you see, while God allowed this, He was in complete control the entire time. God knows all things; therefore, He knew Job would remain faithful. So why would God allow Job’s suffering? I don’t know the answer to that for sure, but I believe there is purpose in our pain. I believe that God works all things according to His purpose and for my good.

In the end, Job remained faithful to the Lord and he was rewarded for his faithfulness. The same is true for me and for you. What does this have to do with Step Four?

While working through my searching and fearless moral inventory, I have to remain faithful to God. I know His

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Your New Identity in Christ

There I was, sitting in the green room of the Oprah Winfrey television show, waiting for my turn to share with the world how my new identity had transformed me from the inside out. I stood in front of the floor-to-ceiling mirror startled by my own image. The mirror reflected an image of a tall, slender black woman with shiny, wavy hair that sparkled like dew drops on a crisp autumn morning. The chestnut eyes beamed with vibrant life. The air was filled with deep love, passion, and hope. I didn’t recognize “me.”

As I crawled out of bed the next morning, just out of curiosity, I checked in the mirror. I now saw what I had seen hundreds of times before: an under-tall—5 feet, two inches and shrinking to be exact—Caucasian, over forty-nine and holding, work-in-progress lady.

Perhaps it was just a dream that seemed so real to me. Ten years later I still remember the precise details of my “Oprah adventure.”

Confused and baffled by my identity, I wondered: Who am I anyway?

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Munchausen Syndrome (Attention Seeking through Illness & Adversity )

Note: Munchausen syndrome is a condition where a person fakes an illness or disease mainly to get attention from with the medical profession or from their family and friends. Sometimes it is done to obtain sympathy, to act out anger or even to control the behavior of others. It is not common but it happens occasionally. Now it is happening on the internet.

When you discuss a condition with a person in a chat room or reply to questions and comments on a message board, you may be communicating with a person who is just faking the problem. (This is important to keep in mind.) But how would you know? That person may also be playing several roles in the chat room or message board. They have simplified the deception by taking to the internet rather than attending a hospital emergency room or doctor’s office.

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The Trigger of Grief

In the work of recovery, we address the danger of triggers. Its very word itself suggests the power to cause us harm:

“Something that precipitates a particular event or situation; To set off; initiate; To fire or explode.”


On one August morning of 2003, I encounter such a trigger. The phone rang. My dad was dead.

My grief, for the next year and a half, was an alarming, unexpected reality. And each subsequent “anniversary” proves equally tricky also. Both defy what I thought I would – or should – be experiencing.

After all, coming from an abusive childhood, I didn’t think the loss of this pain-inflicting parent would register as significantly as it did.

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