Forgiveness

God Chases Runaways

Study of Jonah 1:1-5


Jonah 1:1-2
The word of the LORD came to Jonah …
But Jonah ran away from the LORD.

Do you remember the TV series, “The Fugitive” (and then the movie version in 1993? It was about Dr. Richard Kimble’s efforts to find the one-armed man who had killed his wife.
Police thought he had done it, so he was on the run.
He was a fugitive.

The Bible tells us we’re fugitives from God.
That’s because we’re sinners, and have broken His laws.
Unlike Dr. Kimble, though, we are guilty.
As fugitives, we are running away from Him.

We don’t like to think of ourselves that way.

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When You Want Revenge

1 Corinthians 13:6 RSV
[Love] does not rejoice at wrong, but rejoices in the right.

Ever want revenge against someone else? I think that one of the innate human emotions is the desire for one’s persecutor to suffer as much as they have caused suffering (or more). I think that many of us, at one time or another, fantasied about that horrible person being humiliated or hurt like they humiliated or hurt us.

It’s simple human nature.

But Paul tells us that we, as Christians, deny ourselves, deny our nature and choose love. We refuse to rejoice at wrong, even the suffering of our enemy, are rejoice in right. That we have a higher calling: to trust God in everything.

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More Than a Feeling

1 Corinthians 13:4
Love is patient and kind;

Paul has just concluded the introduction to this section with the words “…have not love, I gain nothing.” In fact, he uses Jewish parallelism to make his point:

    If I speak . . . but have not love, I am just a sound.
    If I have . . . but have not love, I am nothing.
    If I give . . . but have not love, I gain nothing.

I think (and this is simply my own thoughts, not the Word of God) that Paul is trying to say this: Without love, the Christian simply… isn’t a Christian. There is no Christian without love.

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Setting Aside Our Will

1 Corinthians 13:5a RSV
[Love] is not arrogant or rude. Love does not insist on its own way…

  • Love is not arrogant or rude.

      • The KJV translates this phrase: “Charity (love) doth not behave itself unseemly.” This certainly isn’t a phrase that we use much anymore. In fact, to be honest, we’re not very concerned at all about behaving in a courteous or seemly manner in our society. To behave “seemly” is to conform one’s behavior to standards of conduct and good taste. As our moms used to say, it means simply to behave properly and according to good manners.

      So the scripture here is actually more than just not being arrogant or rude, though I truly believe that rudeness is motivated by arrogance, the idea that it’s “my way or the highway.” When we are arrogant, we do what we want and say what we want without regard to the effects that it might have on other people. In other words, we simply don’t care about anyone else (at that moment), only about ourselves, our rights, our opinions, our own actions.

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Workshop: Father/daughter, Mother/son Relationships

Looking at how the strengths, weaknesses, and dynamics of relationship with our opposite~sexed primary caregiver affects us as we enter adulthood and pair up with a partner.

  • How our earliest relationships affect our mate selection
  • How we learn from that and look for healthier traits in our adult relationships
  • Why we are attracted to certain kinds of people

Lead by Tracy R. Warring Against Relational Sabotage

Host Welcome to the workshop on Father/daughter, Mother/son relationships Workshop Leader will be sharing with you on … Reactive Attachment Disorder and …Looking at how the strengths, weaknesses, and dynamics of relationship with our opposite-sexed primary caregiver affects us as we enter adulthood and pair up with a partner. I will open with prayer..

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Restoration Through Making Amends (Part 2)

See: Part 1

In his book, Staying Sober, Terence Gorksi shares a simple exercise that creates a workable “road map” for the process of making amends. On a sheet of paper, draw lines to make three columns. In the left column, list those who were hurt by my drinking/drug addiction. In the center one, list how they were hurt in very specific terms. And, in the right, list what must be done to make amends with them. A final step in the process is to determine who can and cannot be contacted and to develop a chronological list of those who will be contacted.

The second half of Step 9 offers a warning – there are certain people to whom we should not attempt to make amends. This is because doing so could actually be more harmful than doing nothing. In Step 8 the focus in on a list of all those to whom one is willing to make amends. Step 9 involves talking real action to restore relationships. This requires much more discretion. Here are things to consider from the Serenity New Testament:

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Restoration Though Making Amends (Part 1)

If therefore you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar, and go your way; first be reconciled to your brother, and then come and present your offering. (Matthew 5:23, 24)

A rescue mission counselor asked me to talk with a man who had returned to their recovery program for the third time. Despite completing their program twice, he was unable to remain sober for more than a few months. Not too far into our discussion, I recognized he had not been able to develop the healthy sort of relationships essential for continued growth in recovery. Fearful of becoming too involved with others, he could not experience the joy of meaningful, fulfilling relationships. I asked him, “Have you ever done the 8 & 9 Steps?” His answer of “No” made perfect sense. Like many newly recovering people, he still carried a load of guilt and remorse from unresolved past relationships. Thus, he could not move forward with confidence to make new intimate relationships. He needed to clean up the residue of his past first.

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Helping Recovering Addicts Reconnect With Themselves

Previously, we discussed the addict’s need to reconnect with God. Now, we turn to another important issue, the addict’s need to reconnect with himself. By this I mean gaining a new level of self-awareness that leads to positive change. This means knowing how he feels and why. And, importantly, it means recognizing his own needs. There are four essential areas of self-awareness that all who wish to succeed in living sober and healthy lives must have:

A. I am powerless over alcohol and/or drugs – This does not mean, “I am unable to avoid using alcohol or drugs.” This recognition focuses on what happens when the addict uses his/her drug of choice (which may be ethyl alcohol). This is the clinical definition of powerlessness — the admission (both intellectually and emotionally) that even in the most limited use of alcohol or drugs results in an outcome that the addict cannot predict. They need to see drinking or drugging as playing Russian Roulette with a gun. Just as every chamber does not contain a bullet, not that every using experience ends up in days of out-of-control use and behavior. But, eventually they will lose control.

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A Christian Philosophy of Addiction and Recovery

There’s a long standing debate in Christian Counseling circle as to whether addiction is a sin or a disease. I have addressed this issue in a previous article. What I want to say here is simply, any rescue mission, Salvation Army ARC or other Christian ministry that works with alcoholics and drug addicts must establish an official philosophy of addiction. This is best done at the level of the board of directors. How we approach addicts from a philosophical and theological perspective will ultimately guide everything we do. Certainly, it will serve as the framework for our counseling approach. But it will also influence whom we hire, the curriculum we develop, and the expectations we have for the people in our programs.

For potential use with your program, and to serve as a framework for developing your philosophy, I offer the Philosophy of Addiction and Recovery I developed for New Creation Center, the residential treatment program I led in Atlantic Mine, Michigan for over ten years. Feel free to use as much of it as you wish.

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