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Bible Translations Explained


There are many translations of the Bible ranging from word-for-word (literal) to thought-by-thought (paraphrase) translations. Literal translations are excellent for those who study the Bible in depth word-for-word. Paraphrases are designed for those who are new to the Bible and who desire to understand basic concepts. There is a wide range between.

Below is a listing of translations available ranked in order according to translation type.

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    Word-for-Word (Literal) End of the Scale
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    Interlinear Bible

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Overcoming Stinkin’ Thinkin’

One of the most common types of skills learned in psychotherapy today focuses on our thinking. Unbeknownst to many of us, we often engage in internal conversations with ourselves throughout the day. Unless we’re trained to examine these conversations, however, many of us don’t even realize we’re having them! For instance, imagine looking in the mirror at yourself. What’s the first thing you think when you look at yourself? That thought is a part of our internal conversation.

Having these kinds of conversations with yourself is perfectly normal and in fact, everybody does it. Where we mess up in our lives is when we let these conversations take on a life of their own. If we answer ourselves in the above example with something like, “I’m fat and ugly and nobody loves me,” that’s an example of “stinkin’ thinkin’.” Our thoughts have taken on an unhealthy attitude, one that is working against us instead of for us. Psychologists would call these thoughts “irrational,” because they have little or no basis in reality. For instance, the reality is that most everyone is loved by someone (even if they’re no longer with us), and that a lot of our beauty springs from inside us — our personality.

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Recovery Ministry and The Local Church

If you told me five years ago that recovery ministry would make as much progress in the Christian community as it has made during the last five years, I would have said you were crazy. There is still a long, long way to go of course… but significant progress has been make. It occurred to me recently that I have seen six distinct ways in which local churches invest in recovery ministry and I think it has some value to distinguish between these different approaches.

AA In The Basement Strategy

Historically the most common way for local churches to be involved in recovery ministry is for the church to allow AA or NA or some other organization to meet in church facilities. It is difficult to imagine where AA would be today if it were not for this kind of participation by local churches over the years. Literally hundreds of thousands of people have begun their sobriety in AA meetings in church basements. This is a wonderful kind of ministry for a local church. Even though most of us are very supportive of AA and other ‘secular’ programs, however, something makes us anxious about congregations whose commitment to recovery is limited to this strategy. Why is it that the power for personal transformation is facilitated by an organization external to the local church while the local church contributes only space? Why is recovery ministry at the margins of congregational life rather than at the center? Don’t misread me here – I am not suggesting that the church become more entangled with AA. What I am suggesting is that if recovery ministry remains at the margins of congregational life, we will miss enormous opportunities.

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Beginning Recovery: What are You Waiting For?

BEGIN

It’s that simple. After all the planning and anticipation, you have to turn the crank the first time.

Without knowing what will happen or where it all will lead, you begin.

I used to think these beginnings should be a big deal, with some sort of grand official sendoff. Simply starting seemed anti-climatic.

Now, though, I sort of like it. I like the notion that you start by starting. It doesn’t require a ceremony or a permit or a “ready-set-go.”

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Will I ever get over the pain of the child abuse I suffered?

Will I ever get over the pain of the child abuse I suffered?

God has a special place in His heart for all little children, but I cannot imagine the way He grieves over an innocent child who suffers at the hand of a parent.

If you are reading this and have never accepted Jesus Christ as your Lord, Savior, and true Father, I can understand that. How difficult it must be for a person who suffered abuse to believe in a loving Father. The heart wants to believe, but the mind shouts, “No, No, protect yourself.” Right? Just imagine, though, that God, in His loving mercy, wants desperately to be all that your earthly parent was not. He wants to surround you with love and security, with hope and a future—all that your earthly parent robbed you of. Receive it from Him.

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Is drinking beer or wine a sin?

Is drinking beer or wine a sin?

Like most things, this is up to interpretation. Do you feel sinful when you drink alcohol? If so, then stop. God is telling you to stop. There are a few good passages about this subject in the Bible.

1 Timothy 3:3: “Not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.”

Matthew 15:11: “What goes into a man’s mouth does not make him ‘unclean,’ but what comes out of his mouth, that is what makes him ‘unclean.'”

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Are Recovery Groups Needed in Churches?

Not long ago I heard someone say: “I don’t see any need for recovery groups in our congregation because we already have a very vital small group program.” This comment started me thinking about the differences between traditional small groups in the local church and recovery groups.

I have been a participant in small groups and small group ministries for a long time. I have led groups, I have been trained as a group leader, I have written curricula for small groups, I have organized small group ministries and trained small group leaders. These experiences have been very helpful to me and I count them as some of the most valuable of my entire Christian experience. None of them prepared me, however, for the kind of group experiences found in what we now call ‘recovery groups’. I remember, for example, the first time I attended a 12 step group. I knew, from the moment the very first person began to speak, that I was participating in a group dynamic which was dramatically different from any other I had experienced.

In order to understand the differences between traditional small groups and recovery

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Honey Bear: Identifying the Idols in Our Lives

Most of us wouldn’t think twice about a honey bear.

And, likewise, most of us are familiar with the Biblical account of the golden calf the Israelites worshiped, just before Moses arrived with the Ten Commandments (Exodus 32:1-35). Impatient as they were, waiting for the blessings to hit their lives, they concluded if they created their own visible god, they’d be happier and finally have their dreams.

Eh… not so fast…

And that brings me to the innocuous honey bear. At first glance, I’d never view it as an idol. As a child, I remember it was there with the maple syrup and the strawberry jam, sitting on my family’s kitchen table. That’s all.

But, as I spiraled into my eating disorders, as I reached the paralyzing lows of anorexia and frantic desperation of bulimia, I turned to an off the wall strategy: the honey bear, or more specifically, arts and crafts with the honey bear.

Please bear (pun intended) with me.

As I was struggling with my eating disorders, painful issues and stressors on full blast, I had the idea to distract myself. Yes, that was my answer. If I could just keep myself occupied enough, I’d be okay.

So, after my college classes, I turned to a honey bear I emptied on one of my recent binges. I thought I’d do something creative with it and keep myself busy. I decided to spray paint the bear gold. That’s right, gold.

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How can I prevent becoming desensitized to sin?

How can I prevent becoming desensitized to sin?

We can do so by seeking with all of our hearts and minds the truth that God has provided. This means reading, studying, and meditating deeply upon God’s Holy Word, the Bible. This should be done with much prayer, always seeking God’s will for our lives. A good Scripture for us in this regard is:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Tim. 2:15)

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I like to gamble for fun, and I know when to quit. Is that okay?

I like to gamble for fun, and I know when to quit. Is that okay?

Let’s first identify what gambling is. Merriam-Webster defines gambling as, “to play a game for money or property” and “to bet on an uncertain outcome.” It always puts the believer in the position of taking unnecessary chances with money that he or she has worked hard for. We know that, as Christians, everything we have is the Lord’s; we are then, literally, gambling away the Lord’s money. So, gambling in any form—lottery, casinos, raffles, pools—is not acceptable for a believer.

Further, gambling is profiting on another’s loss. In order to win at gambling, others have to have come before you to pay for your win. How can that be a godly event? Families have been destroyed by the lure of the possibilities of gambling. To profit from another person’s destruction or loss is not only unacceptable; it completely opposes the model behavior of Christ.

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