Shame

Repentance Secures Freedom from Shame

Warning: the following will mess you up. Allow Holy Spirit to lead and guide you into all the truth concerning ‘repentance’. This is a critical piece of The Message: that we believe the Gospel of Grace!

“The guilt and shame that is always associated with repentance causes this great gift to be, almost universally, thought of in a negative light and resisted rather than embraced as it should be and will be when seen correctly. ” (Clark Whitten, Pure Grace – page 98).

“Repentance is the most mis-translated word in the New Testament” (Broudus). It means to change one’s mind in light of new truthful information. This is the process by which believers have our minds transformed. When the truth of the finished work of Christ challenges religious mindsets, repentance allows one to embrace the new and discard the old.

By this process we grow up into the fullness of Christ. The mixture gospel taught by the vast majority of evangelicals reduces the glorious gift of repentance to a tool of behavior modification. Truth embraced will always produce freedom and correct Jesus-like thinking! The truth is–Believers are the righteousness of God (In Christ) or we are not righteous at all.

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The Three Graces: Powerful to Equip You

The Three Graces are known in both Greek and Roman mythology as the muses of poetry, music and of course, art.

Lately, I’ve gained an intense appreciation for their numerous depictions in sculpture and on canvas.

I’ve been working on an article concerning body image; therefore, I’ve researched how beauty definitions have changed over time. This, inevitably, brought me to “The Three Graces.”.

Centuries ago, the Rubenesque body shape, defined as a voluptuous female figure, was desirable.

In the 1600’s, artist Sir Peter Paul Rubens was inspired by this fuller figure in his 1635 work, The Three Graces.

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Freedom from Bondage

We celebrate our nation’s freedom yet there are so many people who are still in bondage. They are in bondage to schedules, deadlines, television, sports, alcohol, drugs, sex, profanity, and all the other things that come before Jesus and keep them from serving Him and spending time with Him as He has commanded us to do. He has told us that we should have no other gods before Him. However all too often we allow things that will one day mean nothing come before Him and our service to Him.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Matthew 6:24-26, 33-34 King James Version

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The Truth Shall Set You Free, part 10

This study was done during the last semester of my teaching career. A lot of things were on my mind. The letter of resignation had been written and accepted. I was starting to have dialogs with different campus constituencies about an orderly exit regarding pension, health plans, etc. I met my successor but stayed out of the process of his selection. I got an early start on cleaning out the office. I wanted an orderly exit so that on the last day of my tenure as a teacher, I would walk out and not return.

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What is Addiction?

The term “addiction” is used in many contexts to describe an obsession, compulsion, or excessive physical dependence or psychological dependence, such as: drug addiction, video games, crime, alcoholism, compulsive overeating, problem gambling, computer addiction, pornography, compulsive shopping, workaholism, over exercising, etc.

Addiction severely impacts not only the addicted or dysfunctional person but also everyone who comes in contact with them (loved ones, friends, family, children, co-workers, neighbors, associates, etc.).

Addiction may involve having a dependence on a substance (i.e., alcohol, marijuana, food, prescription or nonprescription drugs) or an activity (i.e., shopping, gambling, hoarding, self-injury, etc.). It can be either a physical (as in the case of most drugs) or psychological (as in the case of most activities) compulsion to use the substance of activity as a way to cope with everyday life, problems and/or circumstances. The dysfunctional person will often have deep seated feelings of guilt and shame which they try to cover up.

Addiction is a habitual behavior that is extremely difficult to control and leads to activities that are designed solely to continue or cover up the addiction itself (e.g., an alcoholic hiding bottles around their home, the drug addict embezzling to support their habit, lashing out in anger blaming others for their own behaviors or consequences of those behaviors).

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Have You Forgiven Yourself?

I remember the first time I forgave myself. It was about four years ago.

I had sinned greatly. Repented deeply. Did everything God called me to here. But I couldn’t escape the torment. The weight of the sin was crushing me. I didn’t know if I would survive. I didn’t understand why.

I went to a dear Christian girlfriend to confess. She listened carefully, prayerfully, and said, “You haven’t forgiven yourself.”

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Self Deceit is Rarely Obvious

Unlike the deceit of others, self-deceit is almost never deliberate and intentional.

The act of deceiving ourselves is rarely that obvious. Without realizing it, we mask our behaviors in ways that are more acceptable, rewarding, and socially beneficial. In fact, we try very hard to look good in front of others and the mirror. Sometimes we try so hard to look perfect that we nearly convince ourselves that it’s true. Then, when someone tells us, or when we see the light on our own, we remember who and what we really are – human.

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God Expects You To Be Better By Now (Resistance to Recovery)

See: Part 1 | See: Part 2

(The third in a three part series on resistance to recovery.)

In the first of this series of articles I emphasized that the most difficult form of resistance to recovery is our own resistance. Recovery is not easy. It is a difficult process. Telling the truth, acknowledging our need, accepting help, making amends – these are some of the difficult tasks of recovery. It is understandable that we resist such a difficult process. In addition, recovery involves change. We have spent many years practicing our dysfunctional ways of living. The path of least resistance for us is to keep doing the same old things. Change is difficult and it is understandable that we resist it. In the second in this series of articles, I emphasized that in addition to our own internal resistance to recovery, recovery also often takes place in a hostile environment. For a variety of reasons, not everyone in our lives will welcome the changes which recovery brings.


Many of us, unfortunately, have experienced some distinctively Christian forms of resistance to recovery and it is this kind of resistance which I would like begin to discuss in this article.

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Criticisms of Recovery – Part 2

See: Part 1 | See: Part 3

In a previous article I discussed the most insensitive, intransigent and personally painful kind of resistance to recovery – our own resistance. We tend to be our own worst critics. We resist the changes most tenaciously. In most cases we fight it, reject it, hate it – probably more than anyone else.

It is often true, however, that the recovery journey takes us through territory that is either ambivalent towards or downright hostile to recovery. Recovering codependents, for example, may find that some people prefer the ‘good old days’ when they were more compliant and self-sacrificing. Unpleasant emotions, once medicated with addictive substances or processes, may be experienced as threats to relationships that have adapted over the years to the insanity of addiction. Some people in recovery experience hostility when they start telling the truth in social systems which have been committed to silence for generations. Other people experience shame and rejection when people are skeptical about or merely uncomfortable with the changes that recovery brings.

Recovery is about change and most of us will encounter resistance when change produces new and unfamiliar behaviors. It is not reasonable to expect that all of the changes which take place during recovery will be received with rejoicing as if they were ‘answers to prayer’.

Resistance and Rejection
Most of the resistance we encounter in recovery will be personal and painful. Even when resistance comes in the form of intellectualized ‘arguments’ against recovery, it may feel like personal assault rather than dispassionate analysis. For example, suppose someone says: “You can’t change the past, so you should focus on the positive.” This may make some intellectual sense to you. It may ‘ring true.’ It might, indeed, be good advice at this particular stage of your recovery. But for many people it may also feel like a profound dismissal of their struggle towards sanity. The key to sorting out confusing stuff like this is not the truth or falsehood of “you should focus on the positive”. What is critically important is the tone of voice in which you hear “you should focus on the positive”. Is the tone practical and understanding? Or is it shaming and dismissing? Do I feel rejected as a person when I hear this?

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