Faith - Christians in Recovery

Restoring the Church as a Primary Care Giver

Ten years ago, few of us would have considered chemical dependency, sexual addiction, or eating disorders suitable topics for polite conversation within the church community. These were among the “silent issues” in the church. Today, however, addiction, compulsive behavior and abuse are widely recognized as problems of enormous personal and social significance. Consider these statistics (Washton, Bundy, Willpowers Not Enough, Harper Perenial, 1998).

At least six million Americans are addicted to cocaine.
Between five million and ten million are addicted to prescription drugs.
Ten million Americans are alcoholics.
More than 50 million Americans are addicted to nicotine.
Countless more are addicted to television, shopping, exercise, sports, and even cosmetic surgery.
It is estimated that every addict directly affects at least ten other people.
Divorce impacts Christian families as often as secular couples.
Abortion is the choice in 1 in 5 pregnancies, since 1973 Roe vs.Wade over 25 million performed.

Emerging Awareness

The Christian community is not immune to these difficulties. Many life-long Christians struggle with addiction. In addition, many people come to Christ hoping to find freedom from the bondage of addiction. Often these new Christians expect their problems will immediately disappear as a result of their conversions. Eventually, however, many discover that true healing requires a lengthy process of righting the wrongs of their past. Some of these people who suffer from addiction, compulsive behavior, or abuse find it difficult to be part of a church community. They may find that within their church, self-defeating behavior is denied, ignored, or minimized by those who use religion to shield themselves from life’s realities

Pastors and church leaders are becoming

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Trick Images of Self

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I recently came across a souvenir my mother received from her British pen pal in the 1950’s. It’s one of those trick images of Queen Elizabeth and Prince Philip; who you see depends on the angle of the portrait.

It brings to mind the following scripture:

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1 Corinthians 13:12

And it made me think of my distorted image issues:

“…I stood in my bedroom, in front of my three-way mirror. I’d seen so many versions of myself. I’d been fat and thin, feeling both unworthy and worthy. Yet I was never satisfied…”
(Excerpt taken from Cruse’s book, “Thin Enough: My Spiritual Journey Through the Living Death of an Eating Disorder”)

Images and mirrors don’t delve into great detail about each trauma, milestone, issue and phase of our lives. They don’t accurately depict things as they are. Smudges and warps can alter what reflects back at us. And these images and mirrors certainly don’t predict the future or explain the Most High completely.

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Overcoming Self-loathing

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I am astounded by the number of young people who approach me with such intense self-loathing. I frequently hear them say things like…

When I ask them, however, why they feel that way, I usually get this response:

“I don’t know.”

For what I am doing, I do not understand…” Romans 7:15

Statistics show…

“One in every 200 girls between 13 and 19 years old, or one-half of one percent, cut themselves regularly.”

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Perseverance: The Race Set Before Us

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Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Hebrews 12:1

Gaman is a Japanese term of Zen origin which means “enduring the seemingly unbearable with patience and dignity”. The term is generally translated as “perseverance” or “patience.”

And, within Scripture, this principle is, indeed, a faith focal point.

… we glory in tribulations also: knowing that tribulation worketh patience. And patience, experience; and experience, hope: Romans 5:3-4

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. Hebrews 10:36

I don’t know about your physical education experience when you were a kid, but my class always participated in the annual presidential physical fitness test.

Is anyone out there groaning yet?

As part of that test to assess kids’ fitness levels, things like pushups, sit ups and pull ups were measured. But the thing which caused me the most dread- and the least success- was the 600 yard run.

Now, is anyone out there groaning?

If you’re not familiar with

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What is “SELF?”

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The English Dictionary defines *SELF* as…

A person or thing referred to with respect to complete individuality: one’s own self; a person’s nature, character, etc.: his or her better self; personal interest; Philosophy, the ego; that which knows, remembers, desires, suffers, etc., as contrasted with that known, remembered, etc. the uniting principle, as a soul, underlying all subjective experience.

I came to an understanding a while ago that my *SELF*, has many different hats so to say. For instance there is my Family-Self, (represented by my surname and genetic inheritance) My Work-Self, my Cultural-Self, my Social-Self, my Happy-self, my Sad-self, my National-self, my Lower-self
and my Higher-Self (which equals my Higher Power or Spirit- Self). I have a body-self, a mind-self, emotional-self. I also have an Addict-Self, and a Co-dependent-Self…etc…

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People Who Fail (No other kind around)

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For all have sinned, and come short of the glory of God; Romans 3:23

I recently came across this little inspiration ditty circulating on social media:

“God uses People Who Fail (No other kind around).”

That’s become more of a revelation to me in the last few years, especially within the context of recovery. It’s not a one-time, flawless thing. It’s day in, day out, with some days being better than others. It doesn’t sound glamorous or rewarding. Nevertheless, it is reality and embracing the process of life itself can be liberating if we, perhaps, give ourselves permission to fail. Part of that requires we not disqualify ourselves at the first — or the one thousandth — mistake; God doesn’t.

“I have chosen you and have not cast you away.” Isaiah 41:9

“For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.” Jeremiah 29:11

I often encounter people who are perfectionists — and I get it. Among all the things I’m recovering from in life, perfectionism is, indeed, right up there. And, again, in the recovery context, it is

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One Day at a Time to a Better Life

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“As your days–so shall your strength be!” Deuteronomy 33:25

One of the secrets of happy and beautiful life, is to live one day at a time. Really, we never have anything to do any day–but the bit of God’s will for that day. If we do that well–we have absolutely nothing else to do.

Time is given to us in days. It was so from the beginning. This breaking up of time into little daily portions means a great deal more than we are accustomed to think. For one thing, it illustrates the gentleness and goodness of God. It would have made life intolerably burdensome if a year, instead of a day–had been the unit of division. It would have been hard to carry a heavy load, to endure a great sorrow, or to keep on at a hard duty–for such a long stretch of time. How dreary our common task-work would be–if there were no breaks in it, if we had to keep our hand to the plough for a whole year! We never could go on with our struggles, our battles, our suffering–if night did not mercifully settle down with its darkness, and bid us rest and renew our strength.

We do not understand how great

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The Still, Silent Challenge

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Do We Sit With Our Hearts?

I admit it. I have a difficult time being still.

I like background noise, action and movement. This probably explains why I am pathetic at relaxation exercises, Tai Chi and yoga. I just can’t seem to settle down. The room may be completely quiet, yet my thoughts, “to do” lists and anxieties are often at record-setting decibel levels.

And this noise is often a part of the addiction package. Why? Because it’s distracting. And anything that promises to provide escape from reality is tantalizing.

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The Toxic Gender Role Dance

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Okay, I’m attempting to simmer down. I just finished another viewing of the animated Disney classic, “Sleeping Beauty.”

Like a lot females out there, I have a complicated love/hate view of this fairytale princess depiction.

Over the years, I have bought into, absorbed, aspired to be like and have been resentful of this ingénue archetype. I have run the gamut of emotions, largely because of the all-important beauty factor which is mandatory for our young princess heroine.

It was all I could do to get through this latest viewing of the film.

For, right off the bat, we have our staple Disney music, chiming in, emphasizing just how beautiful our “Sleeping Beauty” is…

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Conquering Worry

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When you are inclined to worry — don’t do it! That is the first thing. No matter how much reason there seems to be for worrying — still, there is your rule. Do not break it — don’t worry! Matters may be greatly tangled, so tangled that you cannot see how they ever can be straightened out; still, don’t worry! Troubles may be very real and very sore, and there may not seem a rift in the clouds; nevertheless, don’t worry! You say the rule is too high for human observance — that mortals cannot reach it; or you say there must be some exceptions to it — that there are peculiar circumstances in which one cannot but worry. But wait a moment. What did the Master teach? “I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear.” He left no exceptions.

What did Paul teach? “Don’t worry about anything!” He did not say a word about exceptions to the rule — but left it unqualified and absolute. A good bit of homely, practical, common-sense wisdom, says that there are two classes of things we should not worry about — things we can help, and things we cannot help.

Evils we can (correct) — we ought to (correct). If the roof leaks — we ought to mend it; if the fire is burning low and the room growing cold — we ought to put on more fuel; if the fence is tumbling down, so as to let our neighbor’s cattle into our wheat field — we had better repair the fence than sit down and worry over the troublesomeness of people’s cows; if we have dyspepsia and it makes us feel badly — we had better look to our diet and our exercise. That is, we are very silly if we worry about things we can help. Help them! That is the heavenly wisdom for that sort of ills or cares — that is the way to cast that kind of burden on the Lord.

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