Professionals

Motivating Addiction Recovery Program Participants (Part 1)

The more time I spend with rescue mission recovery programs, the more I’ve become convinced that the most important “gift” we can give homeless addicts is community, a place to belong. Homelessness is a state of complete disaffiliation—being cut off from all meaningful and supportive human relationships. Suc­cessful mission residential programs actually provide a supportive “family” environment where homeless addicts can examine their lives and take the difficult initial steps toward a new, sober, and productive life.

There are two other important communities that program participants must become involved with so the process of change begun at the mission continues after they leave. The first is the Church, the Body of Christ, where program graduates experi­ence fellowship with other believers and spiritual nurture.

The second is the recovering community where involvement with support groups for recovering addicts give them a place to continue personal growth through mutual sharing and encour­agement with others who have overcome addiction.

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A Christian Philosophy of Addiction and Recovery

There’s a long standing debate in Christian Counseling circle as to whether addiction is a sin or a disease. I have addressed this issue in a previous article. What I want to say here is simply, any rescue mission, Salvation Army ARC or other Christian ministry that works with alcoholics and drug addicts must establish an official philosophy of addiction. This is best done at the level of the board of directors. How we approach addicts from a philosophical and theological perspective will ultimately guide everything we do. Certainly, it will serve as the framework for our counseling approach. But it will also influence whom we hire, the curriculum we develop, and the expectations we have for the people in our programs.

For potential use with your program, and to serve as a framework for developing your philosophy, I offer the Philosophy of Addiction and Recovery I developed for New Creation Center, the residential treatment program I led in Atlantic Mine, Michigan for over ten years. Feel free to use as much of it as you wish.

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Creating Hope in Our Clients

I have often said that the residential recovery program’s first goal is to create hope in our clients. What are some ways we can accomplish this?

Before people can begin the process of change they must fully understand two basic truths;

1) that change is needed in a certain area of their lives and

2) that change is possible.

In previous articles, I have discussed strategies of breaking through the addict’s denial system, which is the starting point for his or her accepting the need for change. But if we only convince people that their lives are a mess we may leave them in a place of despair. We must create an environment full of hope where they can catch a vision for how their lives could be in Christ, along with giving the tools to build a life of faith and recovery.

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Counseling Concerns For Women

  1. A special strategy for people with drug and alcohol problems is essential
    Addicts have special needs that the “garden variety” sinner does not have. They can be identified by using a standard alcohol screening test during the intake process. Then we can help them to get into an active program of recovery using such activities as support groups, addiction therapy, educational activities, etc. Use community resources if the shelter’s staff does not have expertise in this area. Addiction is a primary issue, so all other help giving will amount to nothing if the person cannot stay sober.

  2. The Issue of Toxic Shame
    By definition, “toxic shame” is an inner sense of being defective, faulty, unlovable, undeserving, unredeemable and hopeless. It is root problem for addicts, codependents and people from dysfunctional families. Most adults in family shelters fall into at least one of these categories. Toxic shame is the “glue” that holds the wall of denial together and prevents hurting people from accepting the help we offer them. They think – “If I admit I have problems, it proves that I am a worthless, useless human being.” Addiction leads to a total deterioration of a person’s moral life leading to a destructive mix of toxic shame and guilt. The Bible tells us that admitting our problems is not an admission of hopelessness or defectiveness. Instead, it is the key to forgiveness, freedom from our pasts and a new self-image.

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Continuum of Care

Many people still think of rescue missions as places where homeless people find housing, food and spiritual instruction. Yet, those of us who are involved in this field know that unless their deeper spiritual, emotional, physical, and social needs are addressed, homeless people will never attain stability in their lives. Many suffer from mental illness, addiction to alcohol and/or drugs, and various medical problems. Some cannot read, lack high school diplomas, and do not possess basic skills needed to find and keep a job. These and other complex problems keep people on the streets.

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Kairos Prison Ministry

The mission of Kairos Prison Ministry is to share the transforming love and forgiveness of Jesus Christ to impact the hearts and lives of incarcerated men, women and youth, as well as their families, to become loving and productive citizens of their communities.

Kairos is a Greek word that means the right or opportune moment. Many in prison long for a message of love and forgiveness.

Since Kairos Prison Ministry began in 1976 in Florida, more than 300,000 incarcerated men and women have been introduced to the Christian community known as Kairos.

Kairos has been recognized as the most effective program available to positively change basic attitudes of those incarcerated.

Volunteers from a variety of Christian traditions share the love of Christ with those impacted by incarceration.

The Kairos Inside program currently operates in three hundred and fifty prisons in thirty-one states in the USA and in eight other countries.

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Some Advice for Urban Ministry Workers

Urban mission work is certainly unique. The rewards can be tremendous, as well as at the discouragements. So, here are a few things I thought about as I looked at the new year ahead:

A. Keep a life for yourself
I often struggle to the find the balance between personal priorities and ministry opportunities. It’s easy to get caught up in ministry and put my own needs on the “back burner.” Because urban missions can be a very stressful place to work good, “self care” practices are essential. One of the most important of them is to cultivate a life that is separate from the mission and its staff and clients. We need to leave work stress behind and pursue our own interests and relationships. For people who live in the mission facilities, failing to develop meaningful outside relationships and activities is a sure path to “burn-out.”

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Is “Special Needs” Biblically Sound?

The more I think about it the more I’m convinced that the notion of “special needs” isn’t biblically sound.

My friend Tim pastors a church in Denver, and he talks a lot about the “Y’all Come In” mentality. In that view, if the church opens the door and puts down a welcome mat, that’s enough.

Except that it’s not enough.

At Tim’s church they send people to homeless shelters and by-the-week motels. They sit with people one-on-one, talk with them, assure them they’re valued and needed.

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Enabling – the Wrong Kind of Help

Many are godly people who have prayed for their loved ones, yet they watch painfully as they continue down a path of rebellion and destruction. So what can you do to help you loved ones? Stop enabling!

Enabling – Offering the Wrong Kind of Help.
Enabling is rescuing your loved ones so that they do not experience the painful consequences of their irresponsible decisions. Enabling is anything that stands in the way of persons experiencing the natural consequences of their own behavior.

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Learning God’s Purpose for Your Life

But the Pharisees and the lawyers rejected God’s purpose for themselves,
not having been baptized by John. Luke 7:30, NASB

We hear a lot about the importance of “purpose-driven lives,” but is it enough to follow any purpose… or does it matter whose purpose we choose to follow?

The above verse in Luke tells us that the Pharisees and lawyers rejected God’s purpose for their lives. Why? Because they hadn’t been baptized by John. What does that have to do with it?

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