Drugs

What is Powerlessness?

I have been reminded recently that the Christian faith is as offensive and outrageous as it has always been. It is still, as the Apostle Paul put it, a kind of foolishness. That the weakness of the infant Jesus could contain the power at the heart of all of creation is sheer foolishness. That the weakness of the cross could possibly constitute the decisive victory over the forces which oppose God’s rule seems preposterous. Indeed, it is rare today to find anyone, either within the Christian community or elsewhere, who speaks in praise of weakness. Our understanding of power has become decidedly unparadoxical. We want our power untainted with anything as undesirable as weakness. We prefer peace through strength and salvation through self-reliance.

A growing critique of the recovery movement makes precisely this point. Stan Katz and Aimee Liu put it this way in their book The Codependency Conspiracy: “relationships that are based on mutual weakness cannot serve as sources of strength or enrichment”. This is a remarkable conviction – and one that is quite contrary to my personal experience. But it is a very popular conviction. Recovery through strength is much more appealing than recovery which begins with the appalling weakness of ‘admitting powerlessness’.

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The Mentality of Addiction (Switching Addictions)

In a recent Time magazine essay, Lance Morrow writes that “the mentality of addiction, of alcoholism, prevails in zones of American life even when no drugs are involved.” How true! This means, of course, that no “war on drugs,” no “drug czar” will be able to solve our problems with addictions because drugs are not the problem. When one addictive substance or behavior is not available to us, we can surely choose another. A long list of socially acceptable addictive behaviors and processes (work, shopping, religion etc.) are available for those who are not attracted to chemicals. Anesthetics for the emotional pain of life are, and will always be, cheap and readily available.

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Finding a Church to Support Your Recovery

Because recovery is a spiritual journey, it will result in spiritual changes as well as emotional and physical ones. That is one reason, among many, why having a supportive faith community during recovery can be crucially important. In addition to the resources of a therapist and/or a support group, having a safe community of people with whom to worship and learn can be a big help.

Finding such a community may not, unfortunately, be easy. It is not difficult to find congregations with a performance orientation and a spirituality rooted in shame. That is not always the case, however, and it’s well worth the effort to find a congregation that is at least sympathetic to recovery. There are, of course, no perfect churches out there – just as there are no perfect support groups, perfect therapists or perfect programs. So, give careful thought to what you really need from a church during this time in your life. If you have a supportive group and a therapist, you may not need a congregation to have recovery programming. It may be more important to have a place where you can experience grace-based worship and teaching.

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Self Deceit is Rarely Obvious

Unlike the deceit of others, self-deceit is almost never deliberate and intentional.

The act of deceiving ourselves is rarely that obvious. Without realizing it, we mask our behaviors in ways that are more acceptable, rewarding, and socially beneficial. In fact, we try very hard to look good in front of others and the mirror. Sometimes we try so hard to look perfect that we nearly convince ourselves that it’s true. Then, when someone tells us, or when we see the light on our own, we remember who and what we really are – human.

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A Really Close Shave

A shower and a shave doesn’t always make you feel better. Sometimes you have to take a longer look in the mirror.

My thoughts were crowded with recent and intersecting histories of bad decisions, poor choices, and failures. I felt like hell, so I got out of bed, walked into the bathroom, and splashed water on my face to wash away the problems I was facing. Not wanting to face myself after last night’s performance, I forced myself to glance upward into the mirror. I stared for a moment before falling into a dreamlike trance. Was I still high, or was my conscious trying to talk to me face to face?

My face, unclean and unshaven, deep dark circles around my eyes, a network of lines and crevices, reminded me of Rocky Balboa’s face after having gone fifteen rounds with Apollo Creed.

My hair, greased with sweaty palms from the habit of running my fingers through my hair when faced with nervous and jittery decisions, needed to be washed.

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I Surrendered to Victory

I was born with a physical defect that made me learn to be a Fighter. Living in a hospital for the terminally ill for the first 9 years year of my life, I saw many friends die because of their diseases. No one explained that to me. I had to fight for my physical growth during and after dozens of surgeries. I had to fight in order to walk again.

I became an addict to speed (Meth) because it enabled me to fight. I would shoot and get shot playing in the Underworld. I thought I had to fight for everything. Then I found carny life for a decade. Meth was the only way for me to work 48 hr.+ days. I fought to move steel that weighed more than I did. I am 4 foot 6 inches tall (6 feet 4 inches after smoking a gram or so). I had to fight to keep my job.

Then the Judge sent me to a rehab. A Christian rehab.

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The Adoration of Addiction

Recently, I saw of photo of a clouded leopard, lovingly gazing into its trainer’s eyes. There was unconditional trust and affection in that gaze. At least, I hope it was and not an entrée selection.

But, looking at that leopard’s face, I was struck by that adoration look. It could be unconditional love or a food craving, but the emphasis is still the same. It can be person, place or thing. And that’s the thing about addictions; they can also be person, place or thing. But the adoration answer is definitely there somewhere. It’s the magic solution to our lives. It’s the promised fix of “happily ever after.”

That adoration look frequently shows up on Harlequin romance book covers. Someone is in a pirate’s outfit; someone’s in a bodice and petticoats. But when you look at that the cover, there’s that gaze, that kind of “my life is now complete” gaze.

And that’s addiction. It’s addiction because it is a substitute for God, the spiritually driven hunger for connection with our first love. We may not even know He is just that. After all, God started the whole thing…

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Addiction and Boredom

When was the last time you said, “I’m bored”, and when was the last time you used drugs because of it?

Everyone gets bored sometimes; it’s only natural. But let me tell you something about boredom, and the dangerous apathy that creeps into the minds of men. Man is the only one of God’s creatures who is capable of being bored. No other living thing can ever be bored with itself or its environment.

Boredom is one of the sure ways to measure your own inner emptiness. Like mercury in a thermometer, it accurately measures just how hollow your inner spirit really is. Each person who is thoroughly bored is living in a vacuum, and nature requires that all vacuums be filled. Like “what goes up must come down”, it is one of the unfailing rules of the universe. But it is entirely up to us how the vacuum is to be filled.

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God Expects You To Be Better By Now (Resistance to Recovery)

See: Part 1 | See: Part 2

(The third in a three part series on resistance to recovery.)

In the first of this series of articles I emphasized that the most difficult form of resistance to recovery is our own resistance. Recovery is not easy. It is a difficult process. Telling the truth, acknowledging our need, accepting help, making amends – these are some of the difficult tasks of recovery. It is understandable that we resist such a difficult process. In addition, recovery involves change. We have spent many years practicing our dysfunctional ways of living. The path of least resistance for us is to keep doing the same old things. Change is difficult and it is understandable that we resist it. In the second in this series of articles, I emphasized that in addition to our own internal resistance to recovery, recovery also often takes place in a hostile environment. For a variety of reasons, not everyone in our lives will welcome the changes which recovery brings.


Many of us, unfortunately, have experienced some distinctively Christian forms of resistance to recovery and it is this kind of resistance which I would like begin to discuss in this article.

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Criticisms of Recovery – Part 2

See: Part 1 | See: Part 3

In a previous article I discussed the most insensitive, intransigent and personally painful kind of resistance to recovery – our own resistance. We tend to be our own worst critics. We resist the changes most tenaciously. In most cases we fight it, reject it, hate it – probably more than anyone else.

It is often true, however, that the recovery journey takes us through territory that is either ambivalent towards or downright hostile to recovery. Recovering codependents, for example, may find that some people prefer the ‘good old days’ when they were more compliant and self-sacrificing. Unpleasant emotions, once medicated with addictive substances or processes, may be experienced as threats to relationships that have adapted over the years to the insanity of addiction. Some people in recovery experience hostility when they start telling the truth in social systems which have been committed to silence for generations. Other people experience shame and rejection when people are skeptical about or merely uncomfortable with the changes that recovery brings.

Recovery is about change and most of us will encounter resistance when change produces new and unfamiliar behaviors. It is not reasonable to expect that all of the changes which take place during recovery will be received with rejoicing as if they were ‘answers to prayer’.

Resistance and Rejection
Most of the resistance we encounter in recovery will be personal and painful. Even when resistance comes in the form of intellectualized ‘arguments’ against recovery, it may feel like personal assault rather than dispassionate analysis. For example, suppose someone says: “You can’t change the past, so you should focus on the positive.” This may make some intellectual sense to you. It may ‘ring true.’ It might, indeed, be good advice at this particular stage of your recovery. But for many people it may also feel like a profound dismissal of their struggle towards sanity. The key to sorting out confusing stuff like this is not the truth or falsehood of “you should focus on the positive”. What is critically important is the tone of voice in which you hear “you should focus on the positive”. Is the tone practical and understanding? Or is it shaming and dismissing? Do I feel rejected as a person when I hear this?

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