Guidance

Listening More and Talking Less

Proverbs 18:2
A fool takes no pleasure in understanding,
but only in expressing personal opinion.

Proverbs talks a lot about, well, talking! I think that we often confirm who we are (whether we want to be that person or not) when we talk. Abraham Lincoln is credited with saying, “Better to remain silent and be thought a fool than to speak out and remove all doubt.” And yet, we still talk. We talk in person. We talk (and text) on cell phones. We talk on the Internet. We talk, talk, talk. And a great deal of the time, we are “expressing personal opinion.”

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ACOA in the Workplace – Burnout Checklist

Are you an adult child of an alcoholic? This will help you to recognize signs of burnout.

    1. Are you constantly bothered by aches and pains?

    2. Are you often ill?

    3. Do you work overtime or take work home on a routine basis?

    4. Do you feel a responsibility to lighten the work load of your co-workers?

    5. Do you feel sensitive to or responsible for your supervisor’s mood/problems?

    6. Do you resort to manipulation to get things done?

    7. Do you avoid confrontation?

    8. Do you suppress your feelings about work situations?

    9. Do you become anxious about your supervisor’s evaluation of your performance?

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Special Counseling Concerns for Women

1. A special strategy for people with drug and alcohol problems is essential
Addicts have special needs that the “garden variety” sinner does not have. They can be identified by using a standard alcohol screening test during the intake process. Then we can help them to get into an active program of recovery using such activities as support groups, addiction therapy, educational activities, etc. Use community resources if the shelter’s staff does not have expertise in this area. Addiction is a primary issue, so all other help giving will amount to nothing if the person cannot stay sober.

2. The Issue of Toxic Shame
By definition, “toxic shame” is an inner sense of being defective, faulty, unlovable, undeserving, unredeemable and hopeless. It is root problem for addicts, codependents and people from dysfunctional families. Most adults in family shelters fall into at least one of these categories. Toxic shame is the “glue” that holds the wall of denial together and prevents hurting people from accepting the help we offer them. They think – “If I admit I have problems, it proves that I am a worthless, useless human being.” Addiction leads to a total deterioration of a person’s moral life leading to a destructive mix of toxic shame and guilt. The Bible tells us that admitting our problems is not an admission of hopelessness or defectiveness. Instead, it is the key to forgiveness, freedom from our pasts and a new self-image.

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Preventing Relapse

Addicts relapse when it is more painful to stay sober than it is to get “high”. The immediate benefits of ceasing drug and alcohol use include:
improved health, better sleep , return of appetite, and clearer thinking. However, all addicts eventually face a challenge even more difficult than stopping drinking or using drugs — coping with life without them! Doing so involves a whole lot more than just “putting the cork in the bottle”. They must they learn a completely new way of life. We often refer to this process as “recovery” — the Bible calls it “sanctification” — a definite ongoing program of personal growth

Major Causes of Relapse

  • Denial
    inability to accept that one is indeed addicted to alcohol and/or drugs and that it is a primary cause of life problems.

  • Post Acute Withdrawal Syndrome
    inability to cope with a set of very stressful, physiologically-based symptoms that occur only after use of alcohol and drugs has stopped

  • Emotional Dysfunction
    inability to cope with feelings such as grief, depression, stress, fear, etc., without mind altering substances.

  • Relational Dysfunction
    inability to develop and maintain healthy relationships with others.

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Helping Addicts Who Are Mentally Ill

How can we help the addict who is also mentally ill?

A. Understanding “Dual Diagnosis” — Up to one-third of today’s homeless adults are mentally ill. The trend toward “deinstitutionalization” of the mentally ill has meant that our city streets are now being flooded with people who at one time would have been hospitalized for their problems. As many as half of them are also addicted to alcohol and/or drugs. Many are “self-medicating” — using addictive substances to cope with their mental problems. Social service professionals usually do not like working with these “dually diagnosed” people because they can be so demanding and time-consuming. They can be too destructive and troubled for the typical addiction recovery program. And, mental health workers shy away from them because they often do not stay sober long enough for treatments to be effective. So, they end up at the rescue mission.

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Forgetting and Forgiving

Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee. Proverbs 20:22

Do not be in a hurry. Let anger cool down. Say nothing and do nothing to avenge yourself. You will be sure to act unwisely if you take up the club and fight your own battles; and, certainly, you will not show the spirit of the Lord Jesus. It is more noble to forgive and let the offense pass. To let an injury burn inside and to think about revenge is to keep old wounds open and to make new ones. It is better to forget and forgive.

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Do I Need a Sponsor if I am in a Residential Program?

Do people in residential recovery programs need “sponsors” in the support groups in which they participate?

Most support groups encourage recovering people to find a sponsor. “Mentorship” is a solid Biblical concept. The relationship between Paul, the seasoned veteran apostle, and Timothy, the young, gifted, upstart preacher is an excellent example.

Still, it is best to delay the process of finding a sponsor until the residential program participant is nearing graduation. While still in the program, the staff serves essentially as the “sponsor”. Having an outside sponsor too early in the program can actually be counterproductive, especially if the sponsor gives guidance that is at odds with what the program’s staff. It can also place the staff in a difficult situation in regard to confidentiality.

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Using Secular Recovery Principles in Christian Programs

How can we properly use ideas, principles, and techniques from the secular treatment in Christian recovery programs?

A. Stay true to the scriptures – Anything we use in rescue ministry — whether in the area of fund-raising, business practices, or rehabilitation — must be subjected to the light of the Word of God. Therefore, we must throw out any principles or philosophies that contradict God’s Word! Christian counselors must reject any philosophy or approach that lifts from a sinner his sense of responsibility for his own actions and his need for repentance and brokenness at the Cross of Christ. The Bible is perfectly clear on the fact that real, lasting change can only occur when an individual can experience true repentance — which implies a sense of personal accountability for his actions and their consequences.

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The Need for Repentance

…repentance is the ultimate tipping point. It is the mechanism that puts genuine change into action in our lives and in our culture. It is what enables us to move beyond the past-and all of the mistakes of the past-and into the future with bright hopes and new dreams. Repentance is the fulcrum upon which transformation turns.

One of the central messages of the Scriptures is a call to repentance. It is not to predict the future. It is not to offer new moral mandates. It is simply to declare the “words, statutes, and commandments of the Lord” that the people might “be overtaken and repent” (Zechariah 1:6). It is that they might “put on sackcloth and lament” (Joel 1:13). It is that they might “repent and turn” from all their transgressions “lest iniquity be their stumbling block” (Ezekial 18:30). It is that they might “return to the Lord” for “healing and restoration” (Hosea 6:1). This is the constant refrain of hope in the Scriptures:

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When is a Client Truly Ready to Move On?

I am convinced that our goal in any recovery program is to “work ourselves out of a job.” Or to say it another way, we ought always to be helping program people to become stable and growing believers who can experience God’s power and guidance for themselves. This is the exact opposite “missionizing people” — the rescue mission version of institutionalization. I am referring to the problem of teaching people how to live in the confines of the mission, but not equipping them for life outside. This is usually the case when program people seem to doing fine but end up crashing and burning a day after they leave the program.

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