Humility

Humility is not something regularly taught these days. Preachers focus on salvation, on relationships, and some focus on integrity (though not many). But it’s been a long time since I heard someone teach on humility. Peter has an interesting take on humility. He states that it is the foundation of all relationships: "You must cloth yourselves with humility in your dealings with one another." For me, there are three aspects to humility when I deal with those around me.

1 Peter 5:5-9 NRSV

Colossians 3:12-17 NRSV
As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

November, traditionally in America, is the month where we turn our thoughts toward being thankful. One of the things I’ve been enjoying on Facebook are the many who are daily listing the things for which they are thankful. In a cynical world, thankfulness silences the critics and raises one’s spirit.

In recovery, we need to stay focused on the path ahead. There are many obstacles that can effortlessly obstruct our growth process. One deadly sin that we should always steer clear of is pride. Anyone in recovery is extremely susceptible to external hindrances because we were once slaves to them during our addiction. Outside hindrances can include numerous things, such as shame, resentment, fear, self-centeredness, and pride, among other things. If we are to evade these hazardous obstacles, we should harbor and uphold a humble spirit. Once we are finally clean and sober, have gone to meetings, and have worked the program, we learn that God alone can cure us of our past sins. We must surrender our will and our lives over to the care of God. And this, my friends, requires an act of humility.

As you take inventory you will be tempted to become defensive. Our life patterns are part of us. When we start to look at them honestly for the first time in our lives, our immediate reaction is to dig in our heels and try to justify our past behavior.

In the fourth step you have to be relentlessly honest. You have to look at yourself objectively and refuse to defend anything that is wrong in your life (past or present). The first step out of your dark pit and into the light and victory starts with complete honesty.

This is the message we have heard from Him and proclaim to you, that God is light and in Him there is no darkness at all. If we say that we have fellowship with Him while we are walking in darkness, we lie and do not do what is true. 1 John 1:5-6 NRSV

Honesty and lies. These aren't topics much talked about these days. In fact, it may be that the American culture is on its way to being completely delusional, believing that lies are the truth simply because it's what we believe.

1) A right heart is a NEW heart (Ezek. 36:26). It is not the heart with which a person is born—but another heart put in them by the Holy Spirit. It is a heart which has new tastes, new joys, new sorrows, new desires, new hopes, new fears, new likes, new dislikes. It has new views about the soul, sin, God, Christ, salvation, the Bible, prayer, heaven, hell, the world, and holiness. It is like a farm with a new and good tenant. "Old things are passed away. Behold all things are become new" (2 Cor. 5:17).

“I’m sorry.” Why are those two little words so difficult to say?

I made a mistake. I need to apologize. It’s not that hard.

So why is it so hard?

Maybe there’s a better question. Why is it so hard to say I’m sorry and really mean it? Or even better, what does it mean to really mean it?

That’s the real question: what does “being sorry” really mean?

Apologize … and MEAN it

I know this will shock you, but I occasionally broke the rules as a kid. I recall my mom telling me to apologize to someone. I’d comply grudgingly, and she’d say, “Now go back and say it like you MEAN it.”

… Jesus really meant what He said?

"I did not come to condemn, but to save."

Condemn: to declare to be reprehensible, wrong, or evil…to judge unfit for use or consumption.

Therefore, there is now no condemnation for those who are in Christ Jesus … [Romans 8:1]

What if that were true?

I know—it’s a complex theological statement. But what if it were as simple as “follow Jesus” = “no condemnation”?

What if every follower of Jesus stopped judging others as “reprehensible, wrong, or evil”? Even “those people”—you know, the ones who are, well, “unfit”?

What if

We refused to make—or forward, or approve—snarky political comments?

There is a duty of fault-finding. The Master Himself teaches it. In the Sermon on the Mount, He makes it very plain. We must note carefully, however, where the duty begins. We are to look first after our own faults. "Why do you look at the mote that is in your brother's eye--but do not consider the beam that is in your own eye?"

We must consider the beam that is in our own eye!

Luke 12:16-21 NKJV
Then He spoke a parable to them, saying: "The ground of a certain rich man yielded plentifully. And he thought within himself, saying, 'What shall I do, since I have no room to store my crops?' So he said, 'I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, "Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry." ' But God said to him, 'Fool! This night your soul will be required of you; then whose will those things be which you have provided?' So is he who lays up treasure for himself, and is not rich toward God.">